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Review Questions on Chapter Five

  • Who became “fishers of men”?
  • What accusation did the Jews bring against Jesus?
  • How was Levi called and what happened?
  • What illustrations does Jesus use?

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Preceding

  1. Luke 5 – The Nazarene’s Commentary: Luke 5:1-11 – Fishermen Follow Jesus
  2. Luke 5 – The Nazarene’s Commentary: Luke 5:12-16 – Healing a Leper and Then Privacy
  3. Luke 5 – The Nazarene’s Commentary: Luke 5:17-26 – Who Can Forgive Sins?
  4. Luke 5 – The Nazarene’s Commentary: Luke 5:27-32 – Tax-man Levi Called
  5. Luke 5 – The Nazarene’s Commentary: Luke 5:33-39 – The Old and the New

Luke 5:33-39 – The Old and the New

|| Matthew 9:15, 16;[1] Mark 2:19;[2] John 3:29[3]

LK5:33 Now these said to Jesus: “The disciples of John fast often with prayers just as the Pharisees, but your disciples [only] eat and drink.” LK5:34 Jesus asked them: “Can you force the friends of the bridegroom to fast as long as he is with them? LK5:35 However, the days will come when the bridegroom[4] is taken away and then they will fast in those days.” LK5:36 Now Jesus also told them the parable: “No one places a patch from a new garment on an old garment. For the old and new will both tear because the new does not match with the old. LK5:37 Also, no one puts new wine into old wineskins because if they do the new wine will burst the old wineskins[5] and then both are ruined. LK5:38 Instead new wine must be put into new wineskins. LK5:39 Now he that has drunk the aged wine does not want the new, for he says, ‘The aged wine is better.’”[6]

[1] Matthew 9:15, 16: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Mark 2:19: For details see notes in Nazarene Commentary 2000 on Mark.

[3] John 3:29: For details see notes in Nazarene Commentary 2000 on John.

[4] Bridegroom: That is, Jesus. [2 Corinthians 11:2]

[5] New wine will burst the old wineskins: [Job 32:19] It is the view of some that the “new wine” is the Nazarene doctrine forming in the new Israel of God. It cannot just be placed within the framework of the Jewish Mosaic Law. Some would later try to do this by forcing the new congregation formed by Jesus into the old Jewish system. [For details see notes in Nazarene Commentary 2000 on Acts 15:1, 2.]

[6] The aged wine is better: Or, good enough, preferable, nice, suits me. The view of many Jewish members of the old law covenant with Israel. The new Nazarene community with its little house churches could not be compared to the glory of Jerusalem’s temple with its grand rituals.

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Preceding

  1. Luke 5 – The Nazarene’s Commentary: Luke 5:1-11 – Fishermen Follow Jesus
  2. Luke 5 – The Nazarene’s Commentary: Luke 5:12-16 – Healing a Leper and Then Privacy
  3. Luke 5 – The Nazarene’s Commentary: Luke 5:17-26 – Who Can Forgive Sins?
  4. Luke 5 – The Nazarene’s Commentary: Luke 5:27-32 – Tax-man Levi Called
  5. Matthew 9:14-17 – The Nazarene’s Commentary: The Bridegroom and Fasting
  6. Matthew 9:14-17 – What others are saying about feasting at the sinners’ table instead of fasting for God’s table
  7. Mark 2 – The Nazarene’s Commentary: Mark 2:18-22 – The Question on Fasting

Luke 5:27-32 – Tax-man Levi Called

|| Matthew 9:9-12;[1] Mark 2:13-17[2]

LK5:27 Now later Jesus went out and saw a tax collector named Levi sitting at the tax office. Jesus said to him: “Follow me.” LK5:28 So Levi rose, and leaving everything behind,[3] he followed Jesus. LK5:29 Then Levi arranged a great banquet for Jesus in his own home, and so there was a large crowd of tax collectors and others reclining at the meal with them. LK5:30 But the Pharisees and Bible Copyists began to murmur against the disciples of Jesus, saying: “Why are you all eating and drinking with tax collectors and sinners?” LK5:31 So Jesus answered and said to them: “The healthy do not need a physician[4] but the sick do. LK5:32 I have not come to call righteous persons[5] to repentance but rather sinners.”

[1] Matthew 9:9-12: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Mark 2:13-17: For details see notes in Nazarene Commentary 2000 on Mark.

[3] Left everything behind: May we think this included money?

[4] Physician: We can imagine Luke particularly interested in this statement. [Matthew 9:12; Mark 2:17]

[5] Righteous persons: Or, law-abiding persons. As opposed to law-breakers.

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Preceding

  1. Luke 5 – The Nazarene’s Commentary: Luke 5:1-11 – Fishermen Follow Jesus
  2. Luke 5 – The Nazarene’s Commentary: Luke 5:12-16 – Healing a Leper and Then Privacy
  3. Luke 5 – The Nazarene’s Commentary: Luke 5:17-26 – Who Can Forgive Sins?
  4. Matthew 9:9-13 – The Nazarene’s Commentary: Pharisees Accuse When Matthew Is Called
  5. Matthew 9:9-13 – What others are saying about Jesus’ attitude and tax collectors
  6. Mark 2 – The Nazarene’s Commentary: Mark 2:13-17 – Accused of Associating With Sinners

Luke 5:17-26 – Who Can Forgive Sins?

|| Matthew 9:1-8;[1] Mark 2:1-12[2]

LK5:17 Now it occurred during those days when Jesus was teaching some Pharisees and teachers of the Law were sitting around – for they had arrived from every village in Galilee and Judea, including Jerusalem – and YHWH’s power was with him to heal.[3] LK5:18 And, look, men approached carrying a paralyzed person on a pallet and they sought a way to place him before Jesus. LK5:19 When they could not find a way to carry him through the crowds they went on to the roof and through the tiles they lowered him on the pallet among them right in front of Jesus. LK5:20 Now when Jesus observed their faith, he said: “Man, your sins are forgiven you.” LK5:21 Then the Bible Copyists[4] and Pharisees began to discuss this among themselves: “Who is this person to speak such blasphemies? Who is able to forgive sins except The God Himself?”[5] LK5:22 When Jesus realized their thinking he responded to them: “Why do you reason this way in your hearts? LK5:23 Which is easier to say? ‘Your sins have been forgiven,’ or, ‘Get up and walk.’ LK5:24 However, so that you will realize that the ‘Son of Humankind’[6] [Daniel 7:13] has authority on earth to forgive sins[7] – Jesus said to the paralyzed man – I tell you: rise, pick up your pallet, and return to your house.” LK5:25 And instantly the man rose before them all, picked up the pallet upon which he lay, and departed to his house giving glory to The God. LK5:26 So the crowd was overcome in ecstasy[8] and they also began to glorify The God, and filled with fear they said: “We have seen strange things[9] this day!”

[1] Matthew 9:1-8: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Mark 2:1-12: For details see notes in Nazarene Commentary 2000 on Mark.

[3] YHWH’s power was with him to heal: Or, the power of the Lord was present to heal them. The Greek is DYNAMIS KYRIOU [power of Lord]. The “Lord” here is The God of Jesus. The Nazarene’s power to heal did not originate from himself but from his Father.

[4] Bible Copyists: Or, scribes, Bible scholars. The Greek is GRAMMATEIS, the Hebrew Sopherim. They were also teachers and highly respected. They also acted as public notaries or secretaries.

[5] Who is able to forgive sins except The God Himself: Or, but God alone. This is a Jewish assertion and not to be used as an argument that Jesus was actually God. In these accounts the Nazarene states that he has received such authority from God, and the crowds draw this same conclusion. That others may receive such authority is seen at John 20:23.

[6] Son of Humankind: This is the first occurrence of two dozen of the designation drawn from Daniel 7:13.

[7] The Son of Humankind has authority on earth to forgive sins: Jesus uses the designation “Son of Man” as a general title for himself as Messiah. However, he also uses the name for himself before he experienced a human birth. Note John 6:62. The language here could be understood to refer to his pre-existence. For details see notes in Nazarene Commentary 2000 on the subject pre-existence in the gospel of John as well as in Biblical Articles.

[8] Ecstasy: Or, amazed, astonished, dumbfounded. The Greek is ECSTASIS.

[9] Strange things: Or, wonders, unaccountable things, marvelous things, incredible. The Greek is PARADOXA.

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Preceding

  1. Luke 5 – The Nazarene’s Commentary: Luke 5:1-11 – Fishermen Follow Jesus
  2. Luke 5 – The Nazarene’s Commentary: Luke 5:12-16 – Healing a Leper and Then Privacy

Luke 5:12-16 – Healing a Leper and Then Privacy

|| Matthew 8:1-4;[1] Mark 1:40-45[2]

LK5:12 Now it happened while Jesus was visiting one of the villages, look, there was a man full of leprosy.[3] When he saw Jesus he fell on his face before him and begged: “Master, if you are willing and able cleanse me!” LK5:13 Now reaching out his hand and touching the man, Jesus said: “I want to. Be cleansed.” And instantly the leprosy left him. LK5:14 Then Jesus gave him orders: “Do not to tell anyone, but leave and show yourself to the priest and make the offering for your cleansing as Moses commanded[4] as a testimony to them.”[5] LK5:15 Despite this the former leper spread the word even more about Jesus, and many crowds gathered to listen to Jesus and to be healed from their sicknesses. LK5:16 But, Jesus withdrew into wilderness areas[6] and continued in prayer.

[1] Matthew 8:1-4: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Mark 1:40-45: For details see notes in Nazarene Commentary 2000 on Mark.

[3] Full of leprosy: Doctor Luke’s diagnosis.

[4] As Moses commanded: This was a considerable offering. [Leviticus 14:10, 20]

[5] As a testimony to them: The Jewish hierarchy are watching Jesus for a violation of the Law of Moses. Jesus did not come to destroy the Law but to fulfill it.

[6] Withdrew into wilderness areas: Or, NAS: often slip away; NEB: from time to time he would withdraw; BER: habitually withdrew; KNX: he would steal away from them. Our Lord was also a private person who sought his solitude for quiet prayers to his Father. It is an excellent lesson for people burdened with the pressures of life.

 

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Preceding

Luke 5 – The Nazarene’s Commentary: Luke 5:1-11 – Fishermen Follow Jesus

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